Three items have caught my attention over the last few days, all having to do with the increasing concentration of wealth. They are worth considering as a new Congress prepares to take over and hopefully bring a rededication to our fundamental beliefs in the dignity of each human being.
1. Let's start with James B. Davies , Susanna Sandstom, Anthony Shorrocks, and Edward N. Wolff, The World Distribution of Household Wealth, (Dec. 5, 2006).
Various studies have shown an increasingly unequal global distribution of income. The authors note the importance of capital to household wellbeing (and, more broadly, economic development and growth), and ask whether the distribution of capital--physical and financial assets less liabilities--is similarly unevenly distributed. They find that there are a number of reliable statistics on wealth available today, and that those statistics cover more than 80 percent of the world's household wealth, so that it is possible to impute most needed data for countries for which wealth statistics are missing.
Some specifics about the data may be of interest. The authors note that the lack of data on land or investment real estate in some countries does not permit imputation, but suggest that the gaps for those items will not have "exaggerated" impact on the results. In contrast, they have been able to impute numbers for consumer durables. They have used wealth surveys from various countries, but note that sampling erros exist and non-sampling errors--such as the fact that wealthy households are less likely than others to respond to a survey and that there will tend to be underreporting of wealth. As a result their estimation procedures are likely to underestimate wealth holdings at the top of the distribution (in the top 10% and top 1%) and hence wealth inequality. Cf Id. at 30-31
Their conclusions are disheartening. They find significant difference between countries--from the US (the wealthiest) with about $144,000 per person in 2000 to India (one of the poorest for which there is wealth data) with about $6,500 per capita. This difference is true for wealth (based on household balance sheet information) per capita (US first at about $144,000 and South Africa last at about $16,000) and for other items, but the range in per capita wealth is much larger than for the other items such as GDP per capita (the US ranks first at almost $36,000 and South Africa last, at about $8,000), personal disposable income per capita (US first with about $25,500 and South Africa last with about $4,500), and real consumption per capita (US first with about 4.7 times South Africa). The differences in wealth are even more pronounced based on survey data that include China, India and Indonesia, where the US is still first but India is now last at about $6,500 per capita. Consider this set of statistics:
countries world wealth world population
24 highincome OECD 63.7% 14.8
43 highincome nonOECD 3.23% 0.93%
39 uppermiddleincome 9.2% 11.4%
64 lower income 8.3% 39.9%
Wealth is also highly concentrated within countries--"wealth is unambiguously more unequally distributed than income." Id. at 23. Gini coefficients in wealth data range from about 0.65 to 0.75 with highes above 0.8, while the mid range for income is only 0.35 to 0.45. Id. at 3-4.
In looking at global wealth distribution, the authors determine that wealth per adult is the more meaningful statistic. Children generally have little formal or actual wealth, and membership in households can be fluid. Individuals may take their separately owned assets with them when they leave the family. With those caveats, the reports finds for 2000 that "only $2161 was needed in order to belong to the top half of the world in wealth distribution, but to be a member of the top 10 percent required at least $61,000 and membership of the top 1 percent required more than $500,000 per adult." The "top 10 percent of adults own 85 percent of global household wealth," and the bottom 50 percent owns "barely 1 percent of global wealth." Id at 26.
Dividing wealth groups into thirds, India comprises just less than a third of the bottom third in wealth distribution. China is more than a third of the middle third. And North America, Europe and high-income Asia dominate the top third (with about a third each). Latin America's population is fairly evenly spread, but Africa's is concentrated in the bottom. The US has 25% of the world 10% wealthiest adults and 37% of the world's top 1% in wealth.
For some wonderful graphs of selected data from the report and Gary Beck/Richard Posner debate links, see this link on TaxProf.
2. Let's add the distribution of tax-exempt interest income to the very rich, and a good dose of realistic understanding of just how rich the super-rich really are compared to the rest of us.
How do the rich keep getting richer? Try this: they buy municipal bonds the interest of which is not subject to tax, under one of the many tax expediture provisions of special benefit for the rich in the Code. See this article: Joe Mysak, Say This About the Rich--They Love Tax-Free Bonds (Dec. 15, 2006) Bloomberg (also mentioned on TaxProf) (discussing the fall edition of the IRS Statistics of Income Bulletin). Mysak notes that the statistics prove that "the higher up you go in terms of adjusted gross income, the more people there are who appreciate tax -exempt income and preservation of capital"--of the 9600 American taxpayers with adjusted gross incomes of $10 million or more, about 80% of them reported tax-exempt interest. If you expand the income category to include those with only $5 million or more, 72% report tax-exempt interest totaling about $2 billion.
"What a tiny market this is. You could hold a meeting of all those taxpayers with adjusted gross incomes of $1.5 million and up who also own tax-exempt bonds, and you still wouldn't be able to fill the new $1 billion, 100,000 seat football stadium the Dallas Cowboys siad they were building for themselves in Arlington, Texas this week (with the h elp of several hundred million in tax-exempt bonds, by the way)."
As Mysak reminds us, it is important to keep perspective. "91 million taxpayers reported adjusted gross incomes of less than $50,000 in 2004" out of the 132.2 million returns filed.
3. Finally, let's consider Peter Singer's views about the worth of a human life and the ethical obligations of those same super-rich, as described in peter singer, What Should a Billionairer Give--and What Should You? New York Times Magazine (Dec. 17, 2006).
Singer's article is a long and rich assessment of the ethical and moral responsibilities of the wealthy--particularly, America's weathy--towards the world's poor. He notes that we often profess a belief in the inherent dignity and worth of all humans, no matter their gender, race, nationality or place of residence. Yet our actions don't square with those beliefs.
The rich, especially, have an obligation to give. He bases the obligation in part on the "social capital that is responsible for most of their wealth (quoting Herbert Simon, who estimated that a 90% flat tax on the wealthy would be a fair return to the government of the portion of their wealth due to efforts other than their own). In part he relies on the moral obligation we all recognize to help those we can without too much sacrifice--if a small child is drowining in a shallow pond, it would be wrong not to save the child even if we may ruin a new pair of shoes doing so. In fact, he asserts, our obligation is stronger than the analogy, because we are not mere innocent passers-by on the world stage of distribution of wealth. Thomas Pogge has noted that part of our affluence comes at the expense of the world's poor. International corporations purchase natural resources around the world, from whatever government will sell without regard to the ability of corrupt dictators to seize a nation's resources for their own benefit, yet the world legal order doesn't treat the corporations as criminals in possession of stolen goods. The "theft" benefits affluent industrial nations while wreaking havoc on resource-rich, poor countries and their peoples.
Singer makes short shrift of the extremist free-market argument that the actions of the wealthy nations, in their own interests, really benefit the poor by providing employment and trickling down better standards of living. He notes that "the rich in industrialized nations buy virtually nothing that is made by the very poor". Expanding trade has helped some but has failed to benefit the poorest 10 percent. Since the US government spends most of its aid money on what it considers to be to its strategic advantage (Iraq currently is at the front, then Egypt, Jordan, Pakistan, Afghanistan and not Subsaharan Africa or the poorest populations in India), the philanthropy of the wealthy is needed to balance. Even so, he notes, Scandinavian countries give 3 or 4 times as much in proportion to the size of their economies to the poorest countries as the US does in private and public monies.
Concluding that the rich should give, Singer then asks, how much. His answer may have made even Bill Gates and Warren Buffet uncomfortable. He notes that Gates, after his $30 billion gift to create his foundation, is still is the richest American with $53 billion, still hase a 66,000 square foot home worth $100 million (property taxes of $1 million annually), still possess rare books (a da Vinci worth more than $30 million) and really hasn't done nearly enough to give away his own personal fortune. Here's the line: "If he really believes that all lives have equal value, what is he doing living in such an expensive house and owning a Leonardo Codex? Are there no more lives that could be saved by living more modestly and adding the money thus saved to the amount he has already given?" He suggests that Gates--and the rest of us--should take our rhetoric about the inherent equality of human life as "a guide to life."
To do that, Singer suggests that the richest Americans' incomes should be used to fund the UN's Millenium Goals--reducing the extreme poverty rate by half, the ones who suffer hunger by half, the mortality rate among children under 5 by 2/3, halting the spread of HIV and malaria, reducing by 3/4 maternal mortality, reducing by half those without safe drinking water. Jeffrey Sachs computed the annual cost of doing this at just $121 billion in 2006 (about one third of the funds alreaady appropriated for the US to wage war on Iraq) and $189 billion in 2015, and could be funded with just $48 billion more than committed by official development aid in 2006 and $74 billion in 2015. If the top 0.01% of US taxpaying units (14,400 in 2004 earning an average of 12.775 million a year) gave away a third of their annual income, they could provide $61 billion to fund world poverty relief and still have at least $3.3 million in annual income. The top 0.1% (129,600 with average incomes of $2 million and minimum incomes of $1 million) could give a quarter of their income, raising $65 million and leaving each unit $846,000 annually. Singer suggests that for each significant percentile down the income distribution, a slightly lower percent of annual income should be donated, and in that way the top 10 percent of American families could easily raise $404 billion to more than meet the Millenium Goals. That's just doing "our fair share" to alleviate world poverty.
The fair share may not be enough--if there are children to be saved, other rescuers not willing to step in, and we are capable of doing even more. "[I]t should be seen as a serious moral failure when those with ample income do not do their fair share toward relieving global poverty." It would be easy !for the world's wealthy to end global poverty. "Measured against our capacity, the Millennium Development Goals are indecently, shockingly modest. If we fail to achieve them--as on present indications we well might--we have no excuses."
So with those thoughts in mind, isn't it equally immoral to continue to find ways to give tax breaks to those very international corporations --especially Big Oil and the other extractive industries--who have become extraordinarily wealthy by acquiring natural resources around the world and making them available to ease the lives of the world's wealthiest people? Or to continue to lessen the tax burden on the top percentiles of the income distribution at the cost of less funds for the many government functions that deal with domestic and world poverty and the social and economic negatives that result therefrom? These statistics from the UN, and these thoughts about our obligations as people who have founded our society on an oft-expressed belief in the equal worth of all human life, are directly pertinent to the decisions we make about the federal income and payroll tax provisions.
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